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(to take a related twentieth-century example) is incorrect. It is, on reflection, the lack of a way forward for value that may be a misfortune; not the lack of a future of value to adults or Joss of a future of value to nonJews. To deprive somebody of a future of value is wrong regardless of on whom the deprivation is inflicted and regardless of whether the deprivation is inflicted on individuals or nonpersons. Arbitrary restrictions on the wrongness of this deprivation depend as racism, genocide or ageism. Therefore, abortion is mistaken. This argument that abortion is mistaken ought to be convincing because it has the same form because the argument for the claim that Trending easily distracted by music and horses vintage posterinflicting ache and suffering to non-human animals is wrong. Since the latter argument is convincing, the previous argument should be also. Thus, an analogy with animals helps the thesis that abortion is incorrect. Contrast this with the usual emergency medical remedy of the suicidal. Even though the suicidal have indicated that they want to die, medical personneI will act to save their lives. This supports the view that it isn’t the mere want to get pleasure from an FLO which is essential to our understanding of the wrongness of killing. Having an FLO is what’s crucial to the account, though one would, of course, wish to make an exception in the case of absolutely autonomous individuals who refuse life-saving medical remedy. Opponents of abortion can, of course, be willing to make an
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